One of the goals of my site is also to gather together people from all disciplines and walks of life who are interested in Shelley. One such person is Mark Summers. You have encountered his writing here before. One of Mark's stated goals is to "take Shelley to the streets". I have more to report about this later. There has been a long history of this, most recently during the Occupy Wall Street demonstrations. Mark is an e-Learning specialist for a UK Midlands based company and a musician specializing in experimental and free improvised forms. An active member of the Republic Campaign which aims to replace the UK monarchy with an accountable head of state, Mark blogs at at www.newleveller.net which focuses on issues of republicanism and radical politics/history. You can also find him on Twitter @NewLeveller. Mark's writing has a vitality and immediacy which is exhilarating. I first discovered him as a result an article of his which appeared in openDemocracy. I re-published here recently.
What I love about Mark Summers' writing is his ability to put Shelley in the context of his time, and then make what happened then feel relevant now. Both Mark and I sense the importance of recovering the past to making sense out of what is happening today. With madcap governments in England and the United States leading their respective countries toward the bring of authoritarianism, Shelley's revolutionary prescriptions are enjoying something of a renaissance; and so they should, we need Percy Bysshe Shelley right now!.
What comes next is Mark's follow-up to his important openDemocracy piece. Mark wrote his article in the summer of 2016; since then Donald Trump was elected President of the United States - making Mark's article prescient and even more compelling. Enjoy!
Revolutionary Politics and the Poet
"Ye are many, they are few!"
The anniversary of two events of primary importance in England's radical history occur in August; the birth of poet Percy Bysshe Shelley on the 4th (in 1792) and the Peterloo Massacre in Manchester, England on the 16th (in 1819). Last summer (27 July 2016) my thoughts Shelley’s great Poetical Essay on the State of Things was published on openDemocracy and it is a suitable moment to consider the relevance of another of his great works inspired by events in Manchester, the Mask of Anarchy (you can read it here). Like the openDemocracy article, this post is neither intended as a literary study of Shelley’s work nor an account of the origins of Shelley’s radical opinions. There are many people far better qualified for this task and I can only draw your attention to two examples, Paul Foot’s excellent article from 2006 or the materials on this fascinating blogsite by Graham Henderson. In both my openDemocracy article and the present post I have two aims. Firstly to outline my claim to Shelley as part of the tradition with which I identify and secondly to assess the importance of Shelley’s work and the invaluable lessons it has for us now.
Although popular pressure had been building for reform since the start of the French Revolution in 1789, economic depression and high unemployment following the end of the Napoleonic Wars in 1815 intensified demands for change. In 1819 a crowd variously estimated at being between 60,000 and 100,000 had gathered in St Peters Field in Manchester to protest and demand greater representation in Parliament. The subsequent overreaction by Government militia forces in the shape of the Manchester and Salford Yeomanry led to a cavalry charge with sabres drawn. The exact numbers were never established but about 12 to 15 people were killed immediately and possibly 600-700 were injured, many seriously. For more information on the complex serious of events, go to this British Library resource and this campaign for a memorial. [Editor's note: For more on the Mask of Anarchy, follow this link to my review of Michael Demson's graphic novel, Masks of Anarchy]
Shelley was in Italy when news reached him of the events in Manchester and he set down his reaction in the poem Mask of Anarchy which contains the immortal lines contained in the title of my post. The work simmers over 93 stanzas with a barely controlled rage leading to a call to action and a belief that the approach of non-violent resistance (an approach followed by Gandhi over a century later) would allow the oppressed of England to seize the moral high ground and achieve victory. Such was the power of the poem that it did not appear in public until 1832, the year of the Great Reform Act which extended the voting franchise.
Anarchy – Chaos and Confusion as a Method of Control
An excellent place to start thinking about the relevance of the poem is with the eponymous evil villain, Anarchy. He leads a band of three tyrants which are identified as contemporary politicians, Murder (Foreign Secretary, Viscount Castlereagh), Fraud ( Lord Chancellor, Lord Eldon) and Hypocrisy (Home Secretary, Lord Sidmouth). But Shelley widens the cast of villains in his description to include the Church, Monarchy and Judiciary.
Last came Anarchy : he rode
On a white horse, splashed with blood ;
He was pale even to the lips,
Like Death in the Apocalypse.
And he wore a kingly crown ;
And in his grasp a sceptre shone ;
On his brow this mark I saw—
‘I AM GOD, AND KING, AND LAW!’
The promotion of anarchy with its attendant fear of chaos and disorder was one of the most serious accusations which could be levelled at authority. The avoidance of anarchy was also a concern of English radicals ever since the Civil War in the 1640s and Shelley was making the gravest personal attack with his explicit individual accusations. But Shelley’s attack is pertinent, the implicit threat of confusion and chaos to subdue a population for political ends is something which we experience today. The feeling of powerlessness which can result from an apparently confusing and chaotic situation is something which the documentary filmmaker Adam Curtis has termed ‘oh dearism’. In our own time he has identified recent Chancellor of the Exchequer George Osborne as deliberately using such a tactic. Likewise the Labour Party leader Jeremy Corbyn has been variously accused of being a threat to national security or a threat to the economy .
The 1819 Peterloo massacre occurred at a time of heightened external tension with fear that the French revolution would spread to Britain. The fear was not unfounded and various groups around the country emerged with such an intent, in many cases inspired by Tom Paine’s The Rights of Man which the Government had been trying to unsuccessfully suppress. The existence of an external threat combined with homegrown radicals was explicitly used as a reason for a policy of political repression and censorship. Likewise today an external threat, Islamic State combined with an entirely separate perceived internal threat (employee strike action) has been cited as justification for a whole range of measures including invasive communication monitoring (so called ‘Snoopers Charter’) without requisite democratic controls and a repressive Trade Union Bill seeking to shackle the ability of unions to garner support and carry out industrial action.
The Nature of Freedom
The nature of freedom is a problem which has bothered both libertarians and republicans for generations. In Mask of Anarchy where Shelley is enumerating the injustice suffered by the poor he clearly defines freedom in terms of the state of slavery, a core republican premise:
What is Freedom? Ye can tell
That which Slavery is too well,
For its very name has grown
To an echo of your own
The essence of freedom which has financial independence as a core component is clearly articulated over a number of stanzas, starting with:
‘’Tis to work and have such pay
As just keeps life from day to day
In your limbs, as in a cell
For the tyrants’ use to dwell,
‘So that ye for them are made
Loom, and plough, and sword, and spade,
With or without your own will bent
To their defence and nourishment.
In our own time freedom is frequently constrained by insufficient financial resources as a result of hardship caused by issues such as disability support cuts, chronic low wages and a zero-hours contract society. Shelley would have no problem with identifying Sports Direct owner Mike Ashley, playing with multi-million pounds football clubs while his workforce toil in iniquitous conditions for a pittance; or Sir Philip Green impoverishing British Home Stores pensioners to pile up a vast fortune for his wife in Monaco.
Disgustingly the only thing we need to update from Shelley's Mask of Anarchy is the cast of villains, the substance is unchanged!.
Non-Violent Resistance – A Way Forward
I pointed out that in the 1811 Poetical Essay, Shelley was searching for a peaceful way to elicit change in an oppressive hierarchical society. By 1819 Shelley has settled on his preferred solution of non-violent resistance.
Stand ye calm and resolute,
Like a forest close and mute,
With folded arms and looks which are
Weapons of unvanquished war,
‘And let Panic, who outspeeds
The career of armèd steeds
Pass, a disregarded shade
Through your phalanx undismayed.
Nonviolent resistance is not an instant solution and takes years of persistent and widespread enactment to be successful. A partial victory was secured in the 1830s with the Great Reform Act (1832) and the Abolition of Slavery Act (1834). But history has proved that it is a viable strategy, the independence of India being an eloquent testament.
This article is republished with the kind permission of the author. It appeared originally on Mark's superb blogsite (www.newleveller.net) on 7 August 2016.