The Shelleys’ collaborative literary relationship never had a constant dynamic: as with the nature of any human relationship, it changed over time. In Dr. Anna Mercer’s research she aims to identify the shifts in the way in which the Shelleys worked together, a crucial standpoint being that collaboration involves challenge and disagreement as well as encouragement and support. Dr. Mercer suggests despite speculation about an increasing emotional distance between Mary and Percy, the shift in collaboration is not so black-and-white as to reduce the Shelleys’ relationship to one simply of alienation in the later years of their marriage.
This is Paul Foot’s speech to the London Marxism Conference of 1981. His objective is to reconnect the left with Shelley. He does so in a surprising and original manner which is altogether convincing. Foot ably and competently traces the evolution of the modern left and demonstrates how it became disconnected from “the masses,” from real people with real-world concerns and issues. He longs for the “enthusiasm” that Shelley brought to the table. If ever there was a convincing “call to arms” that involves educating one’s self in the philosophy of a poet dead for 200 years, this is it.
I recently had the opportunity to sit down and talk with two filmmakers who have contributed something truly remarkable to the Shelley revival. Tess Martin and Max Rothman have created Ginevra (2017), a short animated film that beautifully recreates one of Percy’s poems (also titled “Ginevra”) about the marriage and death of a young Italian woman. Created in cut-out animation with a voiceover narrator reciting lines from the original poem, Ginevra reimagines Shelley’s story, picking up where blanks appear in the unfinished manuscript. As it does so, it takes Shelley’s story in a bold, imaginative new direction.
Shelley’s poetry, Michael Demson argues, gave American workers a kind of writing that helped them to understand the political and economic forces to which they were subjected. “The Mask of Anarchy” was especially important in this context: written in easy-to-understand language, this poem attacks the power imbalances that helped to keep the powerful empowered and the poor disenfranchised. The conditions that made this sort of thing possible when Shelley lived—corrupt legal systems, unequal access to education, and working conditions that kept labourers underpaid and vulnerable—remained largely unchanged a century later in America. This is why, Demson alleges, a poem like “The Mask of Anarchy” could act as such a catalyzing force for New York’s industrial workers, not only providing common people with a language for understanding their problems, but also helping them to build a sense of community.
The last stage production of Mary Shelley’s Frankenstein I saw was a wonderful experience. The Royal Opera House’s ballet version of the novel was captivating and reflected the text’s themes of pursuit and terror with a striking intensity.[i] I’m always wary of adaptations of things I love, but after my positive experience at the ballet in London, I decided to go along to Mary Shelley’s Frankenstein when I was visiting New York. This new production by Ensemble for the Romantic Century was held in the Pershing Square Signature Center, a lovely venue. But the play itself was a disappointment overall, with only a few redeeming features.